Cultural logic is a set of cultural scripts and patterns organized around a central theme. The cultural logics of dignity, honor, and face describe different ways of evaluating a person’s worth and maintaining cooperation. These cultural logics vary in prevalence across cultures. In this study, we collaboratively develop and validate a measure capturing these cultural logics, which will allow us to map world cultures based on the prevalence of these logics. We will further explore the interrelations of dignity, honor, and face with prosocial behavior, values, moral beliefs, and religiosity as well as examine the generalizability of these relationships across cultures. Finally, we will explore historical antecedents (e.g., resource scarcity) and current correlates (e.g., inequality) of the country-level prevalence of these cultural logics. This study will generate a new dataset of country scores for dignity, honor, and face that will be available for future comparative research. It will also provide theoretical insights for researchers and practitioners interested in cooperation and social behavior within and between cultures.
This study evaluates the effectiveness of varying levels of human and artificial intelligence (AI) integration in reproducibility assessments of quantitative social science research. We computationally reproduced quantitative results from published articles in the social sciences with 288 researchers, randomly assigned to 103 teams across three groups —- human-only teams, AI-assisted teams and teams whose task was to minimally guide an AI to conduct reproducibility checks (the “AI-led” approach). Findings reveal that when working independently, human teams matched the reproducibility success rates of teams using AI assistance, while both groups substantially outperformed AI-led approaches (with human teams achieving 57 percentage points higher success rates than AI-led teams, p
The same dataset can be analysed in different justifiable ways to answer the same research question, potentially challenging the robustness of empirical science. In this crowd initiative, we investigated the degree to which research findings in the social and behavioural sciences are contingent on analysts’ choices. To explore this question, we took a sample of 100 studies published between 2009 and 2018 in criminology, demography, economics and finance, management, marketing and organisational behaviour, political science, psychology, and sociology. For one claim of each study, at least five re-analysts were invited to independently re-analyze the original data. The statistical appropriateness of the re-analyses was assessed in peer evaluations and the robustness indicators were inspected along a range of research characteristics and study designs. Only 31% of the independent re-analyses yielded the same result (within a tolerance region of +/- 0.05 Cohen’s d) as the original report. Even with a four times broader tolerance region, this indicator did not go above 56%. Regarding the conclusions drawn, only 34% of the studies remained analytically robust, meaning that all re-analysts reported evidence for the originally reported claim. Using a more liberal definition of robustness produced comparable result (39% when 80% re-analysis agreement with the original conclusion defined analytical robustness). This explorative study suggests that the common single-path analyses in social and behavioural research cannot be assumed to be robust to alternative — similarly justifiable — analyses. Therefore, we recommend the development and use of practices to explore and communicate this neglected source of uncertainty.
Intuition often guides our thinking effectively, but it can also lead to consequential reasoning errors, underpinning poor decisions and biased judgments. Little is known about how people globally self-correct such intuitive reasoning errors and what enhances their correction. Defying prevailing models of reasoning, recent research suggests that people spontaneously correct only a few errors during deliberation; however, enhancing error monitoring and motivating further effort should increase error correction. Here, we study whether these mechanisms apply to reasoning across individualistic and collectivistic cultures (expected N = 33,000 participants from 67 regions). Participants will solve problems that elicit incorrect intuitions twice: first intuitively and then reflectively, allowing them to correct initial errors, in a 2 (feedback: absent vs present) x 2 (answer justification: absent vs present) between-participants design. The study will shed more light on the nature, generalisability, and promotion of corrective behaviour, crucial for understanding and improving reasoning worldwide.
Semantic priming has been studied for nearly 50 years across various experimental manipulations and theoretical frameworks. Although previous studies provide insight into the cognitive underpinnings of semantic representations, they have suffered from several methodological issues including small sample sizes and a lack of linguistic and cultural diversity. Here, we measured the size and the variability of the semantic priming effect across 19 languages (N = 25,163 participants analyzed) by creating the largest available database of semantic priming values based on an adaptive sampling procedure. Differences in response latencies between related word-pair conditions and unrelated word-pair conditions showed evidence for semantic priming. Model comparisons showed inclusion of a random intercept for language improved model fit, providing support for variability in semantic priming across languages. This study highlights the robustness and variability of semantic priming across languages and provides a rich, linguistically diverse dataset for further analysis.